Showing posts with label spirituality and emotional distress. Show all posts
Showing posts with label spirituality and emotional distress. Show all posts

Tuesday, September 21, 2021

Spiritual or Religious Abuse


 Spiritual abuse and religious abuse are types of abuse.

   In this post:

Five types of spiritual or religious abuse

1 sexual

2 relationship

3 economic

4 medical

5 psychological


Although the words harassment and abuse may be used interchangeably, in legal contexts, laws may define these words differently. From the perspective of psychology, we may refer to harassment as a pattern of acts that leave people feeling distressed, uncomfortable, and discriminated against. 

In contrast to harassment, abuse refers to actions that result in harm whether that harm be overt bodily harm or psychological harm resulting in such impairments as anxiety or mood disorders including phobias, post-traumatic stress disorder, sexual disorders, psychotic disorders, impaired memory due to head trauma, and other mental disorders.


  👉    Read more about Spiritual and Religious Harassment


Spiritual or religious harm may include the loss of a meaningful source of coping and support in that many people draw on their faith to cope with life problems. The harm may be nuanced if the person retains their faith but loses their faith community, which is no longer a safe place—especially when the victim is blamed or viewed skeptically and members rally to support the abuser.

The terms spiritual and religious are often used interchangeably. Religious can be a narrower term referring to a specific religion like Christianity, Judaism, or Hinduism. In contrast, spirituality may refer to a variety of spiritual practices like meditation that need not be tied to a specific religion or experiences like feelings of awe when experiencing nature or a sense of connectedness to God. In a broad sense, practicing a religion is one way of being spiritual.

Spiritual or Religious Abuse

Spiritual or religious abuse may occur within a sacred or secular context and may be carried out by a spiritual or religious leader or one’s peers. Spiritual or religious abuse can result in different forms of harm, which can be worsened when multiple types of abuse are combined.

A clergyperson who sexually assaults a congregant is an example of two types of abuse: sexual abuse and religious abuse. 

Sexual assault often results in a range of psychological symptoms, which vary in intensity and duration depending on such factors as the relationship to the abuser, and the intensity, duration, and frequency of the abuse. In traumatic cases, the effects of sexual abuse can last for years and severely interfere with vital relationships. Recovery may require psychotherapy and prolonged support.

The religious abuse component can also vary in terms of the pre-abuse relationship between the clergyperson and the congregant (e.g., counseling, friendship) and the location of the abuse. For example, a sacred place is usually considered a sanctuary—a place where people may expect to relax, let their guard down, and feel safe as they worship. When a person is violated in a sacred place, the place of abuse, and similar places, become persistent noxious reminders of the abuse and can interfere with the spiritual blessings associated with the place as well as supportive relationships connected to the place. In addition, the abused person may lose considerable trust in the clergy, experience anger with God and the church, and lose an important part of their identity, their faith, should they leave faith altogether.

Five Types of Spiritual or Religious Abuse

Examples of spiritual or religious abuse may include using sacred texts, interpretation of sacred texts, or self-reported messages from a god or a spirit to coerce someone to do something that causes, or is likely to cause harm. 

Coercion may include inducing fear due to threats of eternal punishment, spiritual torment, or bodily harm in this life. Coercion is persistent psychosocial pressure that can be difficult to resist by vulnerable people.

People who are deeply committed to their faith can be vulnerable to abusive tactics that induce fear, guilt, and shame in the believer who does not comply with the persuasiveness of a spiritual leader.

Following are some examples of acts that may be classified as spiritual or religious abuse by the nature of the act or when a person is harmed by the act.

  1. Sexual abuse

Clergy or leadership pressure to perform any sex act in a sacred place or any place by a religious leader

Adult coercion of a minor to perform any sex act in a sacred place or by a religious leader in any location

  2. Relationship abuse

A religious leader may  pressure a congregant to end healthy and meaningful relationships with certain people resulting in loss of loving family or friend connections. Some religious leaders interpret their texts in ways that identify some relationships as unacceptable in their faith community.

A religious leader may pressure a congregant or family member to make commitments of time to the extent that a marriage is destroyed or employment is lost. Some married religious leaders go on extended and/or frequent trips, which result in the neglect of their spouse and children.

  3. Economic abuse

Pressure tactics to make excessive donations or investments resulting in economic harm 

Pressure tactics to invest in buildings or projects that are not sound investments or those the person cannot afford thus resulting in economic harm

Tactics can include long services with music and persistent pleas to reach a visually presented goal, which creates social pressure to give. Some Christian leaders may add "God-pressure" claiming "you can't out give God."

This type of abuse has been called "fleecing the flock."


  4. Medical abuse

Pressure to participate in religiously motivated civic protests where there is a risk of bodily harm. Medical abuse can include claims that "God will protect you." When people are hurt, a religious leader may justify the harm by calling it persecution.

Pressure to participate in spiritual activities where there is a high risk of infection. The pressure can include claims that "God will protect you" despite evidence of believers ending up in hospital or even dying.

Pressure to refuse evidence-based medical treatment or interventions for spiritual or religious reasons when the refusal is likely to result in illness or death

  5. Psychological abuse

Pressure to participate in any spiritual practices or activities that produce discomfort or distress. Some religious leaders are able to induce guilt or shame a person into acting in ways they would not normally act.

Pressure to comply with rules that interfere with a happy life like the number of children one can have or what pleasant activities are religiously permissible

Pressure to participate in groups that use strategies known to produce distress or trauma such as so-called conversion therapies

Pressure to witness or share their faith with family, friends, and others in an aggressive effort to convert them to a specific religion and thereby losing important supportive relationships. Some groups compel their congregants to "witness" in a way that is disrespectful to others such that the person who is "witnessing" not only loses relationships but may be harmed by the person angered by the intrusive witnessing.



Spiritual or Religious Abuse and Children

Children are especially vulnerable to spiritual or religious abuse because they usually trust the adults in their life. Parents and other caring adults need to ensure children are safe from abuse when in religious programs and activities.

Some spiritual or religious people are so zealous for their faith that they disrespect the beliefs of parents and attempt to force children to pray or convert without their parents' consent. Some teach religious stories to children or religious doctrines without their parents' consent.

News stories and court decisions provide evidence that spiritual and religious leaders abuse children in sacred places.

     Read more about Sexuality and Morality in Christian Cultures

     in A House Divided available from the publisher and on AMAZON

Coping with Spiritual or Religious Abuse

It is easy to suggest leaving the organization or relationship where the abuse occurs; however, to leave an abusive setting may require external support from a trusted friend, abuse hotline worker, or a psychotherapist. It is not easy for people to break long-term ties.

In addition to general medical services for bodily harm, psychotherapy may be needed to recover from a range of symptoms or conditions such as those suggested above. In some cases, clinicians may also be members of the same faith tradition as the person who has been harmed. Also, pastoral counseling may be a viable option.

In the US, people in immediate danger can call 911.

The US National Domestic Violence Hotline link is: https://www.acf.hhs.gov/fysb/programs/family-violence-prevention-services/programs/ndvh

Related Posts 

Spiritual and Religious Harassment

Spiritual Abuse Questionnaire (SAQ)

 Spiritual Assessment Questionnaire

Spiritual Struggles

Spiritual Struggles Scale

Conversion / Deconversion

Conversion therapies

Conversion Therapist Comes Out & Apologizes

Male Clergy Sex with Women

Clergy in the Spotlight


Psychotherapists and pastoral counselors can find more evaluation resources, including measures related to spiritual harassment and abuse in:

    Assessing Spirituality and Religiosity


AMAZON link

eBook link


 ðŸ‘‰    Read more about Christian Counseling and Psychotherapy

Forgiveness, Reconciliation, 
and Restoration of Fallen Clergy

This treatment of predatory clergy is of concern to victims and their families, congregants, board members, and society. The topic is beyond the scope of this post. Here I will post some resources that may be helpful.









What to do About Church Sexual Abuse

This topic is so important. Here are some resources to learn more about this related topic.


What to do About Church Sexual Abuse

Sexual Abuse Prevention- Church Mutual

Sexual Misconduct prevention

Evaluate Ministry Safe and similar programs

Sexual Abuse Response and Prevention

Policy Manual for Sexual Abuse and Misconduct Prevention

Helping to Manage the Risk of Child Sexual Abuse in Church

 How to cite this post in APA style

Sutton, G. W. (2021, September 21). Spiritual or religious abuse. Psychology Concepts and Theories.  Retrieved from https://suttonpsychology.blogspot.com/2021/09/spiritual-or-religious-abuse.html


Geoffrey W. Sutton, PhD is Emeritus Professor of Psychology. He retired from a clinical practice and was credentialed in clinical neuropsychology and psychopharmacology. His website is  www.suttong.com

 

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Dr. Sutton’s posts are for educational purposes only. See a licensed mental health provider for diagnoses, treatment, and consultation. 

Limitations of Terminology

If you need to distinguish between harassment and abuse from a legal perspective, consult the laws where you live. If you need to understand the difference in terms of the workplace, consult the policies where you work and/or applicable law. Most of us will need advice from an attorney to understand the implications of law.

post updated 11 April 2022



Thursday, January 9, 2020

Religious Spiritual Coping- Positive and Negative




Coping is the act of dealing with stressful experiences. Religious or Spiritual (RS) coping refers to the act of employing religious or spiritual resources to cope with a stressful experience. 

KennethPargament is the psychology of religion scientist who identified two major groups of coping strategies as positive and negative RS coping. His seminal work was summarized in the 1997 book, The Psychology of Religion and Coping: Theory, Research, and Practice. Many studies since then have illustrated how positive and negative coping strategies work with different stressful conditions.

Pargament, Koenig, and Perez (2000) developed the RCOPE as a measure of positive and negative religious coping. The researchers identified five basic functions of religious coping with impactful events. A shorter form has been used widely in research (Brief RCOPE).

1. Meaning- positive and negative religious or spiritual reappraisal
2. Control- active and passive strategies to deal with the events
3. Comfort-drawing on RS connections or support, or becoming discontented with RS
4. Intimacy- seeking RS support from others or discontent in interpersonal RS relationships
5. Life transformation- RS direction, conversion or disengaging, deconversion

Gall, T. L., & Guirguis-Younger, M. (2013) have summarized some of the findings from coping research. In general, positive religious coping has helped people deal with distress- including general health and mental health conditions. However, negative coping is linked to worsened conditions in some studies. Seeing a condition as punishment by God seems to be a particularly common negative coping response among people whose conditions worsen.

Examples of drawing on RS to positively cope with difficulties include the following:

RS purification and forgiveness
RS direction, guidance, and conversion
RS consultation with members of the clergy
RS connection

Examples of negative religious coping include

RS discontent
RS views of God or gods as punishing
RS reappraisal of God’s power
RS persistent pleading for divine assistance

When RS appears helpful in dealing with stressful experiences, people report increases in 
one or more of the following:

Acceptance
Happiness
Optimism
purpose in life

When RS does appears unhelpful in dealing with stressful experiences, people present with the following:

Anxiety
Feeling burdened
General negative mood
Callousness

References—These references offer a more in-depth look at RS coping.

Gall, T. L., & Guirguis-Younger, M. (2013). Religious and spiritual coping: Current theory and research. In APA handbook of psychology, religion, and spirituality (Vol 1): Context, theory, and research. (pp. 349–364). Washington, DC: American Psychological Association. https://doi.org/10.1037/14045-019

Pargament, K. I. (1997). The psychology of religion and coping: Theory, research, practice. New York: Guilford Press.

Pargament, K. I., Feuille, M., & Burdzy, D. (2011). The Brief RCOPE: Current psychometric status of a short measure of religious coping. Religions, 2, 51–76. doi:10.3390/rel2010051

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