Saturday, October 19, 2019

Sunk Cost Effect : Psychology of Sunk Cost



The psychology of sunk cost, also called the sunk-cost effect and the sunk-cost fallacy, refers to a finding that people tend to continue investing time, money, or effort into an activity, despite evidence that the increased effort will not likely yield the desired outcome. Work by Kahenman (e.g., 2011) and others document the sunk-cost effect.

In common language, the effect has been called "throwing good money after bad" as when an investor continues to purchase stock despite a precipitous decline in stock price.

In "sunk-cost relationships," one partner may invest considerable effort to win the other back even though friends agree there is little or no hope for restoring the relationship. Focusing on losses means an inability to move forward and recover. 

Rego et al. (2018) looked at the sunk-cost effect in committed relationships. Their first expeirment revealed "the likelihood of participants staying in the relationship was higher when money and effort, but not time, had been previously invested in that relationship." In their next study, they looked at time: "Results revealed a sunk time effect, that is, participants were willing to invest more time in a relationship in which more time had already been invested."



People may hang on to old clothes they have rarely or never worn just because they spent so much on the purchase.

The sunk-cost effect can also be seen in religion. For example, people who have a firm commitment to a religious belief despite evidence that many holding a similar faith no longer hold such a rigid belief because it led them to loss of physical health, emotional health, or relationships. A religious person may vigorously invest time, effort, and money defending a previously held belief. This sunk cost effect has been applied to beliefs that divide Christians (Sutton, 2013, 2016). 

The sunk-cost effect can be seen in politics. Many people invest heavily in a political leader. When evidence reveals flaws, they are more likely to stick with the flawed leader than invest in a new leader with more potential. As can be seen in history, seriously flawed leaders can lead to ruin for the wellbeing--an even deaths-- of millions.

Arkes & Blumer (1985) linked the sunk-cost effect to a desire not to appear wasteful in people who increased their attendance following the high price they paid for a season ticket.

The sunk-cost effect generalizes. The focus of research has been on an individual's irrational behavior; however, Christopher Olivola (2018) found an interpersonal effect. that is, people change their behavior in response to other people's past investments.

Sunk-costs, personality, and biopsychology

Fujino et al. (2016) report on the sunk-cost effect, personality, and biopsychology relationship. 

"Using functional magnetic resonance imaging, we investigated neural responses induced by sunk costs along with measures of core human personality. We found that individuals who tend to adhere to social rules and regulations (who are high in measured agreeableness and conscientiousness) are more susceptible to the sunk cost effect. Furthermore, this behavioral observation was strongly mediated by insula activity during sunk cost decision-making. Tight coupling between the insula and lateral prefrontal cortex was also observed during decision-making under sunk costs. " (Abstract)

 


References

Arkes, H. R., & Blumer, C. (1985). The psychology of sunk cost. Organizational Behavior and Human Decision Processes, 35(1), 124–140.

Fujino, J., Fujimoto, S., Kodaka, F., Camerer, C. F., Kawada, R., Tsurumi, K., Tei, S., Isobe, M., Miyata, J., Sugihara, G., Yamada, M., Fukuyama, H., Murai, T., & Takahashi, H. (2016). Neural mechanisms and personality correlates of the sunk cost effect. Scientific reports6, 33171. https://doi.org/10.1038/srep33171

Kahneman, D. (2011). Thinking, fast and slow. New York: Farrar, Straus & Giroux.

Olivola, C. Y. (2018). The Interpersonal sunk-cost effect. Psychological Science, 29(7), 1072-1083. https://doi.org/10.1177/0956797617752641

Rego, S., Arantes, J., & Magalhães, P. (2018). Is there a sunk cost effect in committed relationships? Current Psychology: A Journal for Diverse Perspectives on Diverse Psychological Issues, 37(3), 508–519. https://doi.org/10.1007/s12144-016-9529-9

Sutton, G. W. (2016). A house divided: Sexuality, morality, and Christian cultures. Eugene, OR: Pickwick. ISBN: 9781498224888

Note: Sinking boat Image created in Designer.



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Monday, August 12, 2019

Just World Hypothesis

Cosmic Justice 2024
Geoffrey Sutton & Designer AI


The just world hypothesis, according to Lerner and Miller (1978), “states that people have a need to believe that their environment is a just and orderly place where people usually get what they deserve (p. 1030).”

In Lerner’s view, the just world hypothesis focuses on people who observe others' suffering and interpret the observation in a way that avoids believing that they too could suffer, or at least suffer unjustly. To cope with the discomfort, observers may act to ensure justice happens for the victims or conclude that the victims suffer because of something they have done.

In experimental research, the information provided to participants who observe suffering influences the attitude of the participants toward the person who was the victim.


If there is evidence that what happened to the victim is not likely to affect the observer then, a victim derogation effect ("blame the victim") may be seen.

An empathy effect may reduce victim-blaming as seen in a study when participants were asked to imagine themselves in the victim’s situation.

Religiosity may be a factor.
In one study, those who were more highly religious did not respond differently to victims in different suffering contexts as did those low on religiosity, which may suggest that the highly religious believe justice will prevail—if not in this world, then in the world to come. 

The biblical story of Job appears to represent a struggle to understand why bad things happen to good people. In the New Testament, the disciples asked Jesus to explain a man's blindness by telling them who sinned--the man or his parents. Jesus did not endorse either cause (John 9: 1-12). The story reveals an enduring belief among some religious adherents that people suffer because of personal, family, or even national sin.

Measurement
A few scales have been developed to assess just world beliefs. One example is the Just World Belief Scale by Vondehaar & Carmody (2015). Another is the Global Beliefs in a Just World Scale (Lipkus, 1991).

Other terms
Other terms for the just world hypothesis include just world theory, just world fallacy, and the just world effect. A related phrase is blaming the victim.

Application
Just world theory may explain why people blame the victims of sexual and other forms of physical abuse and various crimes. Rape victims and victims of sexual harassment have been accused of having a responsible role in the harm done to them. People who suffer from an  illness or the effects of substance use disorders may be viewed as suffering as the result of poor choices. The theory may also explain the lack of concern for harm done to prisoners as if they deserve whatever they suffer in prison. 

References

           Furnham A. & Boston, N. (1996) Theories of rape and the just world, Psychology, Crime & Law, 2:3, 211-229, DOI: 10.1080/10683169608409779 

Gravelin, C. R., Biernat, M., & Bucher, C. E. (2019). Blaming the Victim of Acquaintance Rape: Individual, Situational, and Sociocultural Factors. Frontiers in psychology9, 2422. doi:10.3389/fpsyg.2018.02422


Lerner, M. J., & Miller, D. T. (1978). Just world research and the attribution process: Looking back and ahead. Psychological Bulletin, 85(5), 1030–1051. https://doi.org/10.1037/0033-2909.85.5.1030

Lipkus, Isaac. (1991). The construction and preliminary validation of a global belief in a just world scale and the exploratory analysis of the multidimensional belief in a just world scale. Personality and Individual Differences, 12(11), 1171-1178. doi: https://dx.doi.org/10.1016/0191-8869(91)90081-L


           Vonderhaar, Rebecca L., & Carmody, Dianne Cyr. (2015). There are no “innocent victims”: The influence of just world beliefs and prior victimization on rape myth acceptance. Journal of Interpersonal Violence, 30(10), 1615-1632. doi: https://dx.doi.org/10.1177/0886260514549196

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Friday, February 22, 2019

Psychology of Forgiveness





















There are several definitions of forgiveness. At a basic level, forgiveness refers to the completion of a process of “letting go” of all the negative feelings experienced when one person is hurt by the actions or words of another person. 

As in the classic moral story about a debtor asking forgiveness for a debt he could not repay (Luke 7:40-50), forgiveness balances the scales of justice by cancelling the debt owed by an offender toward the person who suffered because of the offender's offense. 


Forgiveness can be a single act. People can let go of a past hurt and the accompanying distressing emotions such as strong anger. They also give up a desire to get even (revenge motivations).




Forgiveness is also a personality trait. Forgiving people have a habit of forgiving others. Sometimes this type of forgiveness is called forgivingness. Psychological scientists may also refer to this type of forgiveness as dispositional forgiveness.


Forgiveness does not require reconciliation but reconciliation may help with the process of reconciliation.


Forgiveness deals with the problem of intrapersonal pain. Forgiveness heals the inner hurts and sets hurting people free from the toxicity of holding on to hurtful memories. Constantly reviewing old hurts (nursing grudges) perpetuates inner distress.



Unforgiveness, is a state of holding onto a hurtful experience characterised by remembering the hurt and re-experiencing distressful emotions such as anger. Unforgiveness may be accompanied by thoughts of revenge. Unforgiveness is captured in ordinary language by the phrase, "holding a grudge."

Forgiveness comes with blessings of good health and well-being. Forgiveness is not a cure-all, but it often helps with aspects of depression and anxiety. We may feel less stressed and less angry when we forgive. Research indicates a reduction in cortisol levels when people forgive. Our cortisol levels are elevated when we are under stress.

Forgiveness is positively correlated with humility, hope, love and compassion.


Two psychologists have led the way in developing approaches to forgiveness that have helped many people: Robert Enright and Ev Worthington, Jr. (see references below).

Findings published by Chelsea Greer and her colleagues indicate improvement in forgiving when using a workbook.

Self-forgiveness is an important aspect of forgiveness because some people are overly self-critical about their past actions.

Reconciliation
Some theorists view Christian forgiveness as including a positive attitude toward the offender with a desire to reconcile. However, most agree that there is a danger of reconciling with offenders who continue to abuse the forgiver. Thus, even when reconciliation may be a desirable goal, forgiveness does not require reconciliation.

Reconciliation is a process of restoring a broken relationship. Reconciliation requires trust. Reconciliation works best when it is safe to reconcile. Reconciliation involves at least two parties who are committed to repair the damaged relationship.

Counselors, clergy, and psychotherapists are among those who may be trained in forgiveness interventions. Some people naturally forgive others and some learn to forgive through spiritual practices like prayer. Some benefit from reading self-help books. Others may benefit from one or more sessions with a professional.


Learn more about forgiveness in Chapter 6 of Living Well on AMAZON.






See Also, Forgiveness Books and Reviews


Learn more about forgiveness by reading these online articles

5 Beliefs about Forgiveness - Survey Data

10 Beliefs about Forgiveness and Reconciliation

Forgiveness Quotes

Forgive? Yes. Reconcile? Maybe.

Forgiveness and Psychotherapy

Sexual Harassment, Apologies, Forgiveness, and Restoration

Self-Forgiveness

Psychology of Forgiveness and Spirituality

How Forgiveness Promotes Hope


Learn more about forgiveness in these Books

References


Enright, R.D. & Fitzgibbons, R.P. (2015). Forgiveness therapy: An empirical guide for resolving anger and restoring hope. Washington, DC: American Psychological Association.


Greer, C. L., Worthington, E. L., Jr., Lin, Y., Lavelock, C. R., & Griffin, B. J. (2014). Efficacy of a self-directed forgiveness workbook for Christian victims of within-congregation offenders. Spirituality in Clinical Practice, 1(3), 218-230.
http://dx.doi.org/10.1037/scp0000012


Worthington, E. L., Jr. (2006). Forgiveness and reconciliation: Theory and application. New York: Brunner-Routledge.


Worthington, E.L., Jr., (2013). Moving forward: Six steps to forgiving yourself and breaking free from the past. Colorado Springs, CO: Waterbrook. 

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